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Finally, the Canaanite prostitute gives the two Israelites excellent advice.
She learned enough to reach the correct, saving conclusion: "For the Lord your God is God in heaven above and on the earth below" (Joshua 2:11).
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But scriptural usage of the Hebrew word zanah (Leviticus 21:7-14; Deuteronomy 23:18; Judges 11:1; 1 Kings 3:16) and the authority of the apostles (Hebrews 11:31; James 2:25 establish the credibility for use of the word harlot.She heard the stories of their escape from Egypt, the crossing of the Red Sea, the wanderings in the wilderness, and their recent victory over the Amorites.She was a citizen of a wicked city that was under God's condemnation.Las Colinas Tower 201.Fourth, Rahab could have indicated the location of her home in any number of ways.Question: "What can we learn from the life of Rahab?".Just as she was grafted into the line of Christ, so we become children of God and partakers in His inheritance (Romans 11).She says that they left at dusk when it sites de rencontre sexe mature would be difficult for anyone to be sure of clearly seeing anything.Spiritually, Rahab was not in an ideal circumstance to come to faith in the one true God, the God of Israel.Safely escaping the city, the two spies returned to Joshua and reported that the "whole land was melting with fear." The Israelites crossed the Jordan into Canaan where they laid siege to the city of Jericho.
But the Bible tells us, concerning Jesus Christ, that "salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved" (Acts 4:12).
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But a closer examination of the life of this remarkable Gentile woman can lead to deeper insights into God's plan for His church and His dealing with individual believers in grace and mercy.
In her story, we learn of the amazing grace of God that can save even the worst of sinners and bring them into an abundant life in Christ Jesus.
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